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     The social and historic shifts impacting our societies test something essential for the future of our humanity: transmission. Due to the extreme diversification of individual profiles and their great mobility, the usual means of transmission are helpless and the institutions that have traditionally ensured that transmission have become extremely fragile.  According to Michel Foucault’s famous saying, we can say that we are going through “the shift from a society of prescription to a society of inscription.”

      In the past, transmission was carried out as a form of prescription, i.e. “instructions” to be followed.  Institutions as family, school, communities would prescribe individuals their rights and duties, that is to say the rules of living together. They would also give them the codes and practices, the meanings and rites concerning their growth in humanity that would help them forge a strong identity.  This is no longer the case.

See, Judge, Act: A process for social justice groups

The year 2011 is the 50th anniversary of Pope John XXIII’s Encyclical Letter Mater et Magistra, and the decade-based anniversaries of several other encyclicals. In honour of these anniversaries, the Australian Catholic Social Justice Council has prepared educational materials which will be made available throughout the year to parishes, social justice groups and schools in Australia. These materials are titled Reading the Signs of the Times.

 Introduction to IYCS spirituality

In our world, in our Church, and in our movement, there is much talk about the need for a deeper spirituality. People are faced with many frightening realities: poverty, inequality and unemployment; violence, domination and abuse of power at all levels; exploitation and corruption; the growth of an individualist, consumerist and competitive culture; and the difficulty in forming deep and lasting relationships. These leave many tormented by a sense of insecurity, fear and hopelessness.

In response, the world is being flooded by many types of spirituality offering some form of consolation and hope. Unfortunately many of these spiritualities are either reinforcing these realities, or are inviting people to escape from them! It is increasingly difficult to talk of a gospel that calls for a radical commitment to engaging with, and transforming this world in a spirit of love, openness and dialogue.

Here is ome experiences of the way our communities are living  as professionals ( intellectual) in different milieux and through the Revision of Life  Method,  the challenge of being Prophets on the borders.

1.Why to  talk about experiences of community?

- We want to talk about communities because it is the way we understand our faith or our search of living the faith in Jesus Christ.  We understand faith as a gift from God however the most effective way to keep on the way and grow in faith is, for us, a double personal and communitarian permanent process.